novamatic:

This is probably the funniest thing I’ve seen all year.

Reblogged from cosmopolitan gigolo.
Tags: racism humor
Whites make up less than 60 percent of Arizona, which is apparently past the tipping point at which many of them become terrified at the prospect of losing their monopoly on power, including the power to hijack history to the service of one group: whites. One of the ways whites dominate other ethnic groups, is by denying that whites are an ethnicity, at all, but the normative form of human being. When Arizona’s legislature prohibits teaching classes that are, in the language of the new law, “designed primarily for pupils of a particular ethnic group,” they mean classes designed for non-whites. Of course, schools in the United States have always tailored classes to one ethnic group: whites. History has always been a white narrative, and therefore by definition, a lie and a slander against the other ethnicities. Arizona wants its white lies back. It is now forbidden to teach that which causes “resentment toward a race or class of people.” Since it is impossible to teach the truth of genocide, slavery, aggressive war and conquest, racial discrimination and all the other central facts of America’s past and present, without arousing some degree of resentment among the victims, only falsified versions of history will pass legal muster in Arizona.
Glen Ford (via azspot) (via notemily) (via so-treu) (via katataksrainbow)
Reblogged from Soul on Life Support
Tags: racism

            

The truth comes out in a public restroom once again. Florida State Representative, Robert Allen, was arrested for offering to perform fellatio to an undercover cop in the men’s room of a park for $20.
The politician backed himself up by saying he only offered the policeman oral sex because he was afraid of black people and “didn’t want to become a statistic.” …  Statistics, though, show that Allen—who is married with children—has always voted against gay rights legislation.

— from Top 10 Anti-Gay Activists Caught Being Gay

so-treu:

clingtomymouth:

iisabelle:

redguard:

planetoftheapes:

The Tuskegee Study of Untreated Syphilis in the Negro Male was a clinical study, conducted between 1932 and 1972 in Tuskegee, Alabama, in which 399 (plus 201 control group without syphilis) poor — and mostly illiterate — African American sharecroppers were denied treatment for Syphilis.
This study became notorious because it was conducted without due care to its subjects, and led to major changes in how patients are protected in clinical studies. Individuals enrolled in the Tuskegee Syphilis Study did not give informed consent and were not informed of their diagnosis; instead they were told they had “bad blood” and could receive free medical treatment, rides to the clinic, meals and burial insurance in case of death in return for participating. In 1932, when the study started, standard treatments for syphilis were toxic, dangerous, and of questionable effectiveness. Part of the original goal of the study was to determine if patients were better off not being treated with these toxic remedies. For many participants, treatment was intentionally denied. Many patients were lied to and given placebo treatments—in order to observe the fatal progression of the disease.
By the end of the study, only 74 of the test subjects were still alive. Twenty-eight of the men had died directly of syphilis, 100 were dead of related complications, 40 of their wives had been infected, and 19 of their children had been born with congenital syphilis.

so-treu:

clingtomymouth:

iisabelle:

redguard:

planetoftheapes:

The Tuskegee Study of Untreated Syphilis in the Negro Male was a clinical study, conducted between 1932 and 1972 in Tuskegee, Alabama, in which 399 (plus 201 control group without syphilis) poor — and mostly illiterate — African American sharecroppers were denied treatment for Syphilis.

This study became notorious because it was conducted without due care to its subjects, and led to major changes in how patients are protected in clinical studies. Individuals enrolled in the Tuskegee Syphilis Study did not give informed consent and were not informed of their diagnosis; instead they were told they had “bad blood” and could receive free medical treatment, rides to the clinic, meals and burial insurance in case of death in return for participating. In 1932, when the study started, standard treatments for syphilis were toxic, dangerous, and of questionable effectiveness. Part of the original goal of the study was to determine if patients were better off not being treated with these toxic remedies. For many participants, treatment was intentionally denied. Many patients were lied to and given placebo treatments—in order to observe the fatal progression of the disease.

By the end of the study, only 74 of the test subjects were still alive. Twenty-eight of the men had died directly of syphilis, 100 were dead of related complications, 40 of their wives had been infected, and 19 of their children had been born with congenital syphilis.

tiredofbeingignored:

materialworld:

The Arting Starvist: 

Everyone is always hating on Yoko Ono. She’s almost universally despised in North America, which I think is pretty culturally revealing. People claim to hate her because she is “weird” and “broke up the Beatles”, but beyond that they know almost nothing about her! Yoko Ono was a well-known and respected performance artist before she hooked up with the man whose fame completely overshadowed hers, and she was hugely important in the popularization of performance art and the legitimization of non-traditional art forms. She ran her own avant-garde gallery out of her apartment in New York, and was an early member of the legendary group Fluxus.
I think that the hatred for her stems from some sort of gross cultural inability to shake off the idea of a the siren who drains a mans virility (hence her reputation as the Beatles breaker-upper), and discomfort with the image of a powerful and sexy Asian woman at the height of the Vietnam war.So I say DON’T DISS YOKO. She’s awesome. It’s totally fair to hate her if you know her work and have an informed opinion, but no naive hating!

Hey Cara re: your birthday, Kirsten McCrea aka The Arting Starvist does feminist art projects and Yoko love media, has an etsy. Just saying. 


While I agree with this, and I think we shouldn’t diss Yoko, and that the  (superficial) hatred projected upon her is a cultural production (in as much as, I  think, ‘our’ love for the Beatles could be said to be), I don’t think I agree with a  characterization of her as ‘the siren  who drains a mans virility.’ I think such language participates in the  very sexist (racist) machine that the original post means to critique/challenge.  Yoko wasn’t a siren; she was an independent artist in her own right and agent of her own desire, in  as much as John, who isn’t labeled a siren, was also. John’s virility wasn’t  drained; do we not remember his own history of infidelity while with  Yoko (if we were to take the word ‘virility’ at its basic definition)? If anything, John’s aesthetics were being transformed (complicated) and the story of the hate towards Yoko Ono is the story not only of racist/sexist paradigms but of our society’s expressed want not to see artists (who we have grown to love/idolize dearly in another form) change/stretch their and our own boundaries.
 Yeah. Don’t diss Yoko, but don’t use the master’s tool to build her a new,  celebratory stage either.

tiredofbeingignored:

materialworld:

The Arting Starvist:

Everyone is always hating on Yoko Ono. She’s almost universally despised in North America, which I think is pretty culturally revealing. People claim to hate her because she is “weird” and “broke up the Beatles”, but beyond that they know almost nothing about her! Yoko Ono was a well-known and respected performance artist before she hooked up with the man whose fame completely overshadowed hers, and she was hugely important in the popularization of performance art and the legitimization of non-traditional art forms. She ran her own avant-garde gallery out of her apartment in New York, and was an early member of the legendary group Fluxus.


I think that the hatred for her stems from some sort of gross cultural inability to shake off the idea of a the siren who drains a mans virility (hence her reputation as the Beatles breaker-upper), and discomfort with the image of a powerful and sexy Asian woman at the height of the Vietnam war.
So I say DON’T DISS YOKO. She’s awesome. It’s totally fair to hate her if you know her work and have an informed opinion, but no naive hating!

Hey Cara re: your birthday, Kirsten McCrea aka The Arting Starvist does feminist art projects and Yoko love media, has an etsy. Just saying.

While I agree with this, and I think we shouldn’t diss Yoko, and that the  (superficial) hatred projected upon her is a cultural production (in as much as, I think, ‘our’ love for the Beatles could be said to be), I don’t think I agree with a characterization of her as ‘the siren who drains a mans virility.’ I think such language participates in the very sexist (racist) machine that the original post means to critique/challenge. Yoko wasn’t a siren; she was an independent artist in her own right and agent of her own desire, in as much as John, who isn’t labeled a siren, was also. John’s virility wasn’t drained; do we not remember his own history of infidelity while with Yoko (if we were to take the word ‘virility’ at its basic definition)? If anything, John’s aesthetics were being transformed (complicated) and the story of the hate towards Yoko Ono is the story not only of racist/sexist paradigms but of our society’s expressed want not to see artists (who we have grown to love/idolize dearly in another form) change/stretch their and our own boundaries.

Yeah. Don’t diss Yoko, but don’t use the master’s tool to build her a new, celebratory stage either.

Tags: sexism racism
If I see three or four young black men walking down the street, I have to stop them and check their names,” said Mills, who is white. “I want them to be afraid every time they see the police that they might get arrested. We’re not out there trying to abuse and harass people—we’re trying to protect the law-abiding citizens locked behind their doors in fear.

Race may be factor in police shooting of unarmed elderly man - chicagotribune.com

But not the law-abiding citizens walking down the street? This disgusts me. (via notemily)

(via abbyjean)

(via annaham) (via tiredofbeingignored)

[rage]

(via rickeylaurentiis)

SUPER RAGE!

(via ladybambino)

This will probably piss people off, but I agree with that.

If you’re dressing in the apparel that represents gang culture and causing trouble (obvious group wearing all red, etc) you SHOULD be stopped.

I’ve gotten stopped by cops before because of the way I look, I look like someone who might cause trouble because I obviously stray from social norms when it comes to my appearance. It’s an entirely wrong assumption, I’m as sweet as can be and never get in any real trouble.

But I completely understand why they do it. It’s not a matter of race, it’s a matter of how you present yourself and if you look like a ‘hard thug’ out on the streets then man up and deal with the simple gesture of being stopped, you CHOSE to look that way and you shouldn’t expect society to overlook it when you’re out in public like that. it’s not like the guy is planting shit on them.

And if they aren’t doing anything wrong in the first place it shouldn’t bother them.

(via cjsewers)

There is nothing in this quote to signify that they were dressed in an “alternative” manner.  Please don’t make the massive assumption that they were dressed like thugs when all it says is that they are black.

(via ladybambino)

CJSewers, it’s suspicious interesting that you’ve assumed what style of clothing these hypothetical black men are wearing, and thus have used that as a justification for police terrorism (oh, and it is terrorism: let’s remember the officer explicitly says he seeks to incite constant fear). I’m a black man who has been stopped by police officers, and yet I do not dress in this “thugwear” you describe. In fact, my style of dress probably couldn’t be described as “alternative” in any way. Years ago, when “thugwear” didn’t exist, when black women and men (to say nothing of other people of color) were wearing bell-bottoms or dashikis or penny-loafers or simply rags—years ago, when black women and men were wearing any of these things they were still being harassed by the ruling class (if not killed). So, how do you explain this?

I’m not sure you quite understand what racism & racial profiling is, not in this example at least. I’m not sure if you’re aware of the role society plays in inventing and placing meaning upon not only certain style of clothing, but certain shades of skin and certain ways of speech (et al), such that they can instantly be read as “criminal,” among other things. Finally, I’m not sure that you understand how even you have blindly fell into this system of flawed, oppressive (il)logic. We call this blindness by a term: white privilege.

Reblogged from LadyBambino
If I see three or four young black men walking down the street, I have to stop them and check their names,” said Mills, who is white. “I want them to be afraid every time they see the police that they might get arrested. We’re not out there trying to abuse and harass people—we’re trying to protect the law-abiding citizens locked behind their doors in fear.

Race may be factor in police shooting of unarmed elderly man - chicagotribune.com

But not the law-abiding citizens walking down the street? This disgusts me. (via notemily)

(via abbyjean)

(via annaham) (via tiredofbeingignored)

[rage]

Tags: racism